But, as her character was already known in England to be a very different one from what she made it out to be, she was told in answer that she must first clear herself. Made uneasy by this condition, Mary, rather than stay in England, would have gone to Spain, or to France, or would even have gone back to Scotland. But, as her doing either would have been likely to trouble England afresh, it was decided that she should be detained here. She first came to Carlisle, and, after that, was moved about from castle to castle, as was considered necessary; but England she never left again.

After trying very hard to get rid of the necessity of clearing herself, Mary, advised by LORD HERRIES, her best friend in England, agreed to answer the charges against her, if the Scottish noblemen who made them would attend to maintain them before such English noblemen as Elizabeth might appoint for that purpose. Accordingly, such an assembly, under the name of a conference, met, first at York, and afterwards at Hampton Court. In its presence Lord Lennox, Darnley's father, openly charged Mary with the murder of his son; and whatever Mary's friends may now say or write in her behalf, there is no doubt that, when her brother Murray produced against her a casket containing certain guilty letters and verses which he stated to have passed between her and Bothwell, she withdrew from the inquiry. Consequently, it is to be supposed that she was then considered guilty by those who had the best opportunities of judging of the truth, and that the feeling which afterwards arose in her behalf was a very generous but not a very reasonable one.

However, the DUKE OF NORFOLK, an honourable but rather weak nobleman, partly because Mary was captivating, partly because he was ambitious, partly because he was over-persuaded by artful plotters against Elizabeth, conceived a strong idea that he would like to marry the Queen of Scots - though he was a little frightened, too, by the letters in the casket. This idea being secretly encouraged by some of the noblemen of Elizabeth's court, and even by the favourite Earl of Leicester (because it was objected to by other favourites who were his rivals), Mary expressed her approval of it, and the King of France and the King of Spain are supposed to have done the same. It was not so quietly planned, though, but that it came to Elizabeth's ears, who warned the Duke 'to be careful what sort of pillow he was going to lay his head upon.' He made a humble reply at the time; but turned sulky soon afterwards, and, being considered dangerous, was sent to the Tower.

Thus, from the moment of Mary's coming to England she began to be the centre of plots and miseries.

A rise of the Catholics in the north was the next of these, and it was only checked by many executions and much bloodshed. It was followed by a great conspiracy of the Pope and some of the Catholic sovereigns of Europe to depose Elizabeth, place Mary on the throne, and restore the unreformed religion. It is almost impossible to doubt that Mary knew and approved of this; and the Pope himself was so hot in the matter that he issued a bull, in which he openly called Elizabeth the 'pretended Queen' of England, excommunicated her, and excommunicated all her subjects who should continue to obey her. A copy of this miserable paper got into London, and was found one morning publicly posted on the Bishop of London's gate. A great hue and cry being raised, another copy was found in the chamber of a student of Lincoln's Inn, who confessed, being put upon the rack, that he had received it from one JOHN FELTON, a rich gentleman who lived across the Thames, near Southwark. This John Felton, being put upon the rack too, confessed that he had posted the placard on the Bishop's gate. For this offence he was, within four days, taken to St. Paul's Churchyard, and there hanged and quartered. As to the Pope's bull, the people by the reformation having thrown off the Pope, did not care much, you may suppose, for the Pope's throwing off them.