Charles Dickens

The King's health sank more and more, and he became subject to violent eruptions on the face and to bad epileptic fits, and his spirits sank every day. At last, as he was praying before the shrine of St. Edward at Westminster Abbey, he was seized with a terrible fit, and was carried into the Abbot's chamber, where he presently died. It had been foretold that he would die at Jerusalem, which certainly is not, and never was, Westminster. But, as the Abbot's room had long been called the Jerusalem chamber, people said it was all the same thing, and were quite satisfied with the prediction.

The King died on the 20th of March, 1413, in the forty-seventh year of his age, and the fourteenth of his reign. He was buried in Canterbury Cathedral. He had been twice married, and had, by his first wife, a family of four sons and two daughters. Considering his duplicity before he came to the throne, his unjust seizure of it, and above all, his making that monstrous law for the burning of what the priests called heretics, he was a reasonably good king, as kings went.

CHAPTER XXI - ENGLAND UNDER HENRY THE FIFTH

FIRST PART

THE Prince of Wales began his reign like a generous and honest man. He set the young Earl of March free; he restored their estates and their honours to the Percy family, who had lost them by their rebellion against his father; he ordered the imbecile and unfortunate Richard to be honourably buried among the Kings of England; and he dismissed all his wild companions, with assurances that they should not want, if they would resolve to be steady, faithful, and true.

It is much easier to burn men than to burn their opinions; and those of the Lollards were spreading every day. The Lollards were represented by the priests - probably falsely for the most part - to entertain treasonable designs against the new King; and Henry, suffering himself to be worked upon by these representations, sacrificed his friend Sir John Oldcastle, the Lord Cobham, to them, after trying in vain to convert him by arguments. He was declared guilty, as the head of the sect, and sentenced to the flames; but he escaped from the Tower before the day of execution (postponed for fifty days by the King himself), and summoned the Lollards to meet him near London on a certain day. So the priests told the King, at least. I doubt whether there was any conspiracy beyond such as was got up by their agents. On the day appointed, instead of five-and-twenty thousand men, under the command of Sir John Oldcastle, in the meadows of St. Giles, the King found only eighty men, and no Sir John at all. There was, in another place, an addle-headed brewer, who had gold trappings to his horses, and a pair of gilt spurs in his breast - expecting to be made a knight next day by Sir John, and so to gain the right to wear them - but there was no Sir John, nor did anybody give information respecting him, though the King offered great rewards for such intelligence. Thirty of these unfortunate Lollards were hanged and drawn immediately, and were then burnt, gallows and all; and the various prisons in and around London were crammed full of others. Some of these unfortunate men made various confessions of treasonable designs; but, such confessions were easily got, under torture and the fear of fire, and are very little to be trusted. To finish the sad story of Sir John Oldcastle at once, I may mention that he escaped into Wales, and remained there safely, for four years. When discovered by Lord Powis, it is very doubtful if he would have been taken alive - so great was the old soldier's bravery - if a miserable old woman had not come behind him and broken his legs with a stool. He was carried to London in a horse-litter, was fastened by an iron chain to a gibbet, and so roasted to death.

To make the state of France as plain as I can in a few words, I should tell you that the Duke of Orleans, and the Duke of Burgundy, commonly called 'John without fear,' had had a grand reconciliation of their quarrel in the last reign, and had appeared to be quite in a heavenly state of mind.