Has a scar on his right hand; his thumb and forefinger being injured by being shot last fall. A part of the bone came out. He has also one or two large scars on his back and hips.'

'Detained at the jail, a mulatto, named Tom. Has a scar on the right cheek, and appears to have been burned with powder on the face.'

'Ran away, a negro man named Ned. Three of his fingers are drawn into the palm of his hand by a cut. Has a scar on the back of his neck, nearly half round, done by a knife.'

'Was committed to jail, a negro man. Says his name is Josiah. His back very much scarred by the whip; and branded on the thigh and hips in three or four places, thus (J M). The rim of his right ear has been bit or cut off.'

'Fifty dollars reward, for my fellow Edward. He has a scar on the corner of his mouth, two cuts on and under his arm, and the letter E on his arm.'

'Ran away, negro boy Ellie. Has a scar on one of his arms from the bite of a dog.'

'Ran away, from the plantation of James Surgette, the following negroes: Randal, has one ear cropped; Bob, has lost one eye; Kentucky Tom, has one jaw broken.'

'Ran away, Anthony. One of his ears cut off, and his left hand cut with an axe.'

'Fifty dollars reward for the negro Jim Blake. Has a piece cut out of each ear, and the middle finger of the left hand cut off to the second joint.'

'Ran away, a negro woman named Maria. Has a scar on one side of her cheek, by a cut. Some scars on her back.'

'Ran away, the Mulatto wench Mary. Has a cut on the left arm, a scar on the left shoulder, and two upper teeth missing.'

I should say, perhaps, in explanation of this latter piece of description, that among the other blessings which public opinion secures to the negroes, is the common practice of violently punching out their teeth. To make them wear iron collars by day and night, and to worry them with dogs, are practices almost too ordinary to deserve mention.

'Ran away, my man Fountain. Has holes in his ears, a scar on the right side of his forehead, has been shot in the hind part of his legs, and is marked on the back with the whip.'

'Two hundred and fifty dollars reward for my negro man Jim. He is much marked with shot in his right thigh. The shot entered on the outside, halfway between the hip and knee joints.'

'Brought to jail, John. Left ear cropt.'

'Taken up, a negro man. Is very much scarred about the face and body, and has the left ear bit off.'

'Ran away, a black girl, named Mary. Has a scar on her cheek, and the end of one of her toes cut off.'

'Ran away, my Mulatto woman, Judy. She has had her right arm broke.'

'Ran away, my negro man, Levi. His left hand has been burnt, and I think the end of his forefinger is off.'

'Ran away, a negro man, NAMED WASHINGTON. Has lost a part of his middle finger, and the end of his little finger.'

'Twenty-five dollars reward for my man John. The tip of his nose is bit off.'

'Twenty-five dollars reward for the negro slave, Sally. Walks AS THOUGH crippled in the back.'

'Ran away, Joe Dennis. Has a small notch in one of his ears.'

'Ran away, negro boy, Jack. Has a small crop out of his left ear.'

'Ran away, a negro man, named Ivory. Has a small piece cut out of the top of each ear.'

While upon the subject of ears, I may observe that a distinguished abolitionist in New York once received a negro's ear, which had been cut off close to the head, in a general post letter. It was forwarded by the free and independent gentleman who had caused it to be amputated, with a polite request that he would place the specimen in his 'collection.'

I could enlarge this catalogue with broken arms, and broken legs, and gashed flesh, and missing teeth, and lacerated backs, and bites of dogs, and brands of red-hot irons innumerable: but as my readers will be sufficiently sickened and repelled already, I will turn to another branch of the subject.

These advertisements, of which a similar collection might be made for every year, and month, and week, and day; and which are coolly read in families as things of course, and as a part of the current news and small-talk; will serve to show how very much the slaves profit by public opinion, and how tender it is in their behalf. But it may be worth while to inquire how the slave-owners, and the class of society to which great numbers of them belong, defer to public opinion in their conduct, not to their slaves but to each other; how they are accustomed to restrain their passions; what their bearing is among themselves; whether they are fierce or gentle; whether their social customs be brutal, sanguinary, and violent, or bear the impress of civilisation and refinement.