The game of the Moccoletti (the word, in the singular, Moccoletto, is the diminutive of Moccolo, and means a little lamp or candlesnuff) is supposed by some to be a ceremony of burlesque mourning for the death of the Carnival: candles being indispensable to Catholic grief. But whether it be so, or be a remnant of the ancient Saturnalia, or an incorporation of both, or have its origin in anything else, I shall always remember it, and the frolic, as a brilliant and most captivating sight: no less remarkable for the unbroken good-humour of all concerned, down to the very lowest (and among those who scaled the carriages, were many of the commonest men and boys), than for its innocent vivacity. For, odd as it may seem to say so, of a sport so full of thoughtlessness and personal display, it is as free from any taint of immodesty as any general mingling of the two sexes can possibly be; and there seems to prevail, during its progress, a feeling of general, almost childish, simplicity and confidence, which one thinks of with a pang, when the Ave Maria has rung it away, for a whole year.
Availing ourselves of a part of the quiet interval between the termination of the Carnival and the beginning of the Holy Week: when everybody had run away from the one, and few people had yet begun to run back again for the other: we went conscientiously to work, to see Rome. And, by dint of going out early every morning, and coming back late every evening, and labouring hard all day, I believe we made acquaintance with every post and pillar in the city, and the country round; and, in particular, explored so many churches, that I abandoned that part of the enterprise at last, before it was half finished, lest I should never, of my own accord, go to church again, as long as I lived. But, I managed, almost every day, at one time or other, to get back to the Coliseum, and out upon the open Campagna, beyond the Tomb of Cecilia Metella.
We often encountered, in these expeditions, a company of English Tourists, with whom I had an ardent, but ungratified longing, to establish a speaking acquaintance. They were one Mr. Davis, and a small circle of friends. It was impossible not to know Mrs. Davis's name, from her being always in great request among her party, and her party being everywhere. During the Holy Week, they were in every part of every scene of every ceremony. For a fortnight or three weeks before it, they were in every tomb, and every church, and every ruin, and every Picture Gallery; and I hardly ever observed Mrs. Davis to be silent for a moment. Deep underground, high up in St. Peter's, out on the Campagna, and stifling in the Jews' quarter, Mrs. Davis turned up, all the same. I don't think she ever saw anything, or ever looked at anything; and she had always lost something out of a straw hand-basket, and was trying to find it, with all her might and main, among an immense quantity of English halfpence, which lay, like sands upon the sea-shore, at the bottom of it. There was a professional Cicerone always attached to the party (which had been brought over from London, fifteen or twenty strong, by contract), and if he so much as looked at Mrs. Davis, she invariably cut him short by saying, 'There, God bless the man, don't worrit me! I don't understand a word you say, and shouldn't if you was to talk till you was black in the face!' Mr. Davis always had a snuff-coloured great-coat on, and carried a great green umbrella in his hand, and had a slow curiosity constantly devouring him, which prompted him to do extraordinary things, such as taking the covers off urns in tombs, and looking in at the ashes as if they were pickles--and tracing out inscriptions with the ferrule of his umbrella, and saying, with intense thoughtfulness, 'Here's a B you see, and there's a R, and this is the way we goes on in; is it!' His antiquarian habits occasioned his being frequently in the rear of the rest; and one of the agonies of Mrs. Davis, and the party in general, was an ever-present fear that Davis would be lost.