He happens to know many things that nobody else knows. He can generally tell you where the split is in the Ministry; he knows a great deal about the Queen; and has little anecdotes to relate of the royal nursery. He gives you the judge's private opinion of Sludge the murderer, and his thoughts when he tried him. He happens to know what such a man got by such a transaction, and it was fifteen thousand five hundred pounds, and his income is twelve thousand a year. Our bore is also great in mystery. He believes, with an exasperating appearance of profound meaning, that you saw Parkins last Sunday? - Yes, you did. - Did he say anything particular? - No, nothing particular. - Our bore is surprised at that. - Why? - Nothing. Only he understood that Parkins had come to tell you something. - What about? - Well! our bore is not at liberty to mention what about. But, he believes you will hear that from Parkins himself, soon, and he hopes it may not surprise you as it did him. Perhaps, however, you never heard about Parkins's wife's sister? - No. - Ah! says our bore, that explains it!
Our bore is also great in argument. He infinitely enjoys a long humdrum, drowsy interchange of words of dispute about nothing. He considers that it strengthens the mind, consequently, he 'don't see that,' very often. Or, he would be glad to know what you mean by that. Or, he doubts that. Or, he has always understood exactly the reverse of that. Or, he can't admit that. Or, he begs to deny that. Or, surely you don't mean that. And so on. He once advised us; offered us a piece of advice, after the fact, totally impracticable and wholly impossible of acceptance, because it supposed the fact, then eternally disposed of, to be yet in abeyance. It was a dozen years ago, and to this hour our bore benevolently wishes, in a mild voice, on certain regular occasions, that we had thought better of his opinion.
The instinct with which our bore finds out another bore, and closes with him, is amazing. We have seen him pick his man out of fifty men, in a couple of minutes. They love to go (which they do naturally) into a slow argument on a previously exhausted subject, and to contradict each other, and to wear the hearers out, without impairing their own perennial freshness as bores. It improves the good understanding between them, and they get together afterwards, and bore each other amicably. Whenever we see our bore behind a door with another bore, we know that when he comes forth, he will praise the other bore as one of the most intelligent men he ever met. And this bringing us to the close of what we had to say about our bore, we are anxious to have it understood that he never bestowed this praise on us.
A MONUMENT OF FRENCH FOLLY
IT was profoundly observed by a witty member of the Court of Common Council, in Council assembled in the City of London, in the year of our Lord one thousand eight hundred and fifty, that the French are a frog-eating people, who wear wooden shoes.
We are credibly informed, in reference to the nation whom this choice spirit so happily disposed of, that the caricatures and stage representations which were current in England some half a century ago, exactly depict their present condition. For example, we understand that every Frenchman, without exception, wears a pigtail and curl-papers. That he is extremely sallow, thin, long- faced, and lantern-jawed. That the calves of his legs are invariably undeveloped; that his legs fail at the knees, and that his shoulders are always higher than his ears. We are likewise assured that he rarely tastes any food but soup maigre, and an onion; that he always says, 'By Gar! Aha! Vat you tell me, sare?' at the end of every sentence he utters; and that the true generic name of his race is the Mounseers, or the Parly-voos. If he be not a dancing-master, or a barber, he must be a cook; since no other trades but those three are congenial to the tastes of the people, or permitted by the Institutions of the country.