The three Miss Browns (enthusiastic admirers of the curate) taught, and exercised, and examined, and re-examined the unfortunate children, until the boys grew pale, and the girls consumptive with study and fatigue. The three Miss Browns stood it out very well, because they relieved each other; but the children, having no relief at all, exhibited decided symptoms of weariness and care. The unthinking part of the parishioners laughed at all this, but the more reflective portion of the inhabitants abstained from expressing any opinion on the subject until that of the curate had been clearly ascertained.

The opportunity was not long wanting. The curate preached a charity sermon on behalf of the charity school, and in the charity sermon aforesaid, expatiated in glowing terms on the praiseworthy and indefatigable exertions of certain estimable individuals. Sobs were heard to issue from the three Miss Browns' pew; the pew-opener of the division was seen to hurry down the centre aisle to the vestry door, and to return immediately, bearing a glass of water in her hand. A low moaning ensued; two more pew-openers rushed to the spot, and the three Miss Browns, each supported by a pew-opener, were led out of the church, and led in again after the lapse of five minutes with white pocket-handkerchiefs to their eyes, as if they had been attending a funeral in the churchyard adjoining. If any doubt had for a moment existed, as to whom the allusion was intended to apply, it was at once removed. The wish to enlighten the charity children became universal, and the three Miss Browns were unanimously besought to divide the school into classes, and to assign each class to the superintendence of two young ladies.

A little learning is a dangerous thing, but a little patronage is more so; the three Miss Browns appointed all the old maids, and carefully excluded the young ones. Maiden aunts triumphed, mammas were reduced to the lowest depths of despair, and there is no telling in what act of violence the general indignation against the three Miss Browns might have vented itself, had not a perfectly providential occurrence changed the tide of public feeling. Mrs. Johnson Parker, the mother of seven extremely fine girls--all unmarried--hastily reported to several other mammas of several other unmarried families, that five old men, six old women, and children innumerable, in the free seats near her pew, were in the habit of coming to church every Sunday, without either bible or prayer-book. Was this to be borne in a civilised country? Could such things be tolerated in a Christian land? Never! A ladies' bible and prayer-book distribution society was instantly formed: president, Mrs. Johnson Parker; treasurers, auditors, and secretary, the Misses Johnson Parker: subscriptions were entered into, books were bought, all the free-seat people provided therewith, and when the first lesson was given out, on the first Sunday succeeding these events, there was such a dropping of books, and rustling of leaves, that it was morally impossible to hear one word of the service for five minutes afterwards.

The three Miss Browns, and their party, saw the approaching danger, and endeavoured to avert it by ridicule and sarcasm. Neither the old men nor the old women could read their books, now they had got them, said the three Miss Browns. Never mind; they could learn, replied Mrs. Johnson Parker. The children couldn't read either, suggested the three Miss Browns. No matter; they could be taught, retorted Mrs. Johnson Parker. A balance of parties took place. The Miss Browns publicly examined--popular feeling inclined to the child's examination society. The Miss Johnson Parkers publicly distributed--a reaction took place in favour of the prayer-book distribution. A feather would have turned the scale, and a feather did turn it. A missionary returned from the West Indies; he was to be presented to the Dissenters' Missionary Society on his marriage with a wealthy widow. Overtures were made to the Dissenters by the Johnson Parkers.