To be sure, Mr. Merdle was a swindler, forger, and thief, and my calling had been of a less harmful (and less remunerative) nature; but it was all one for that.

Here is Mr. Merdle's case:

'At first, he was dead of all the diseases that ever were known, and of several bran-new maladies invented with the speed of Light to meet the demand of the occasion. He had concealed a dropsy from infancy, he had inherited a large estate of water on the chest from his grandfather, he had had an operation performed upon him every morning of his life for eighteen years, he had been subject to the explosion of important veins in his body after the manner of fireworks, he had had something the matter with his lungs, he had had something the matter with his heart, he had had something the matter with his brain. Five hundred people who sat down to breakfast entirely uninformed on the whole subject, believed before they had done breakfast, that they privately and personally knew Physician to have said to Mr. Merdle, "You must expect to go out, some day, like the snuff of a candle;" and that they knew Mr. Merdle to have said to Physician, "A man can die but once." By about eleven o'clock in the forenoon, something the matter with the brain, became the favourite theory against the field; and by twelve the something had been distinctly ascertained to be "Pressure."

'Pressure was so entirely satisfactory to the public mind, and seemed to make every one so comfortable, that it might have lasted all day but for Bar's having taken the real state of the case into Court at half-past nine. Pressure, however, so far from being overthrown by the discovery, became a greater favourite than ever. There was a general moralising upon Pressure, in every street. All the people who had tried to make money and had not been able to do it, said, There you were! You no sooner began to devote yourself to the pursuit of wealth, than you got Pressure. The idle people improved the occasion in a similar manner. See, said they, what you brought yourself to by work, work, work! You persisted in working, you overdid it, Pressure came on, and you were done for! This consideration was very potent in many quarters, but nowhere more so than among the young clerks and partners who had never been in the slightest danger of overdoing it. These, one and all declared, quite piously, that they hoped they would never forget the warning as long as they lived, and that their conduct might be so regulated as to keep off Pressure, and preserve them, a comfort to their friends, for many years.'

Just my case--if I had only known it--when I was quietly basking in the sunshine in my Kentish meadow!

But while I so rested, thankfully recovering every hour, I had experiences more odd than this. I had experiences of spiritual conceit, for which, as giving me a new warning against that curse of mankind, I shall always feel grateful to the supposition that I was too far gone to protest against playing sick lion to any stray donkey with an itching hoof. All sorts of people seemed to become vicariously religious at my expense. I received the most uncompromising warning that I was a Heathen: on the conclusive authority of a field preacher, who, like the most of his ignorant and vain and daring class, could not construct a tolerable sentence in his native tongue or pen a fair letter. This inspired individual called me to order roundly, and knew in the freest and easiest way where I was going to, and what would become of me if I failed to fashion myself on his bright example, and was on terms of blasphemous confidence with the Heavenly Host. He was in the secrets of my heart, and in the lowest soundings of my soul--he!-- and could read the depths of my nature better than his A B C, and could turn me inside out, like his own clammy glove. But what is far more extraordinary than this--for such dirty water as this could alone be drawn from such a shallow and muddy source--I found from the information of a beneficed clergyman, of whom I never heard and whom I never saw, that I had not, as I rather supposed I had, lived a life of some reading, contemplation, and inquiry; that I had not studied, as I rather supposed I had, to inculcate some Christian lessons in books; that I had never tried, as I rather supposed I had, to turn a child or two tenderly towards the knowledge and love of our Saviour; that I had never had, as I rather supposed I had had, departed friends, or stood beside open graves; but that I had lived a life of 'uninterrupted prosperity,' and that I needed this 'check, overmuch,' and that the way to turn it to account was to read these sermons and these poems, enclosed, and written and issued by my correspondent! I beg it may be understood that I relate facts of my own uncommercial experience, and no vain imaginings.