Thus, I enjoy the contrast of a few still partially inhabited and busy spots where all the lights are not fled, where all the garlands are not dead, whence all but I have not departed. Then, does it appear to me that in this age three things are clamorously required of Man in the miscellaneous thoroughfares of the metropolis. Firstly, that he have his boots cleaned. Secondly, that he eat a penny ice. Thirdly, that he get himself photographed. Then do I speculate, What have those seam-worn artists been who stand at the photograph doors in Greek caps, sample in hand, and mysteriously salute the public--the female public with a pressing tenderness--to come in and be 'took'? What did they do with their greasy blandishments, before the era of cheap photography? Of what class were their previous victims, and how victimised? And how did they get, and how did they pay for, that large collection of likenesses, all purporting to have been taken inside, with the taking of none of which had that establishment any more to do than with the taking of Delhi?

But, these are small oases, and I am soon back again in metropolitan Arcadia. It is my impression that much of its serene and peaceful character is attributable to the absence of customary Talk. How do I know but there may be subtle influences in Talk, to vex the souls of men who don't hear it? How do I know but that Talk, five, ten, twenty miles off, may get into the air and disagree with me? If I rise from my bed, vaguely troubled and wearied and sick of my life, in the session of Parliament, who shall say that my noble friend, my right reverend friend, my right honourable friend, my honourable friend, my honourable and learned friend, or my honourable and gallant friend, may not be responsible for that effect upon my nervous system? Too much Ozone in the air, I am informed and fully believe (though I have no idea what it is), would affect me in a marvellously disagreeable way; why may not too much Talk? I don't see or hear the Ozone; I don't see or hear the Talk. And there is so much Talk; so much too much; such loud cry, and such scant supply of wool; such a deal of fleecing, and so little fleece! Hence, in the Arcadian season, I find it a delicious triumph to walk down to deserted Westminster, and see the Courts shut up; to walk a little further and see the Two Houses shut up; to stand in the Abbey Yard, like the New Zealander of the grand English History (concerning which unfortunate man, a whole rookery of mares' nests is generally being discovered), and gloat upon the ruins of Talk. Returning to my primitive solitude and lying down to sleep, my grateful heart expands with the consciousness that there is no adjourned Debate, no ministerial explanation, nobody to give notice of intention to ask the noble Lord at the head of her Majesty's Government five-and-twenty bootless questions in one, no term time with legal argument, no Nisi Prius with eloquent appeal to British Jury; that the air will to-morrow, and to-morrow, and to-morrow, remain untroubled by this superabundant generating of Talk. In a minor degree it is a delicious triumph to me to go into the club, and see the carpets up, and the Bores and the other dust dispersed to the four winds. Again, New Zealander-like, I stand on the cold hearth, and say in the solitude, 'Here I watched Bore A 1, with voice always mysteriously low and head always mysteriously drooped, whispering political secrets into the ears of Adam's confiding children. Accursed be his memory for ever and a day!'

But, I have all this time been coming to the point, that the happy nature of my retirement is most sweetly expressed in its being the abode of Love. It is, as it were, an inexpensive Agapemone: nobody's speculation: everybody's profit. The one great result of the resumption of primitive habits, and (convertible terms) the not having much to do, is, the abounding of Love.

The Klem species are incapable of the softer emotions; probably, in that low nomadic race, the softer emotions have all degenerated into flue.